Profile: Maulana Jalaluddin Balkhi Rumi

Maulana Jalaluddin Balkhi Rumi

Mawlānā Jalāl-ad-Dīn Muhammad Rūmī, also known as Mawlānā Jalāl-ad-Dīn Muhammad Balkhi, but known to the English-speaking world simply as Rumi, (September 30, 1207–December 17, 1273), was a 13th century Persian poet, Islamic jurist, and theologian. Rumi is a descriptive name meaning "the Roman" since he lived most parts of his life in Anatolia which had become part of the Byzantine Empire two centuries before.

Rumi was born in Balkh (in present-day Afghanistan, then greater Persian Khorasan), and died in Konya (in present-day Turkey), then a city of the Great Seljuq Empire. His works were written in Persian, a language that originated in present-day Iran.

Although this has been a matter of dispute over centuries. Regardless of geo-political identity he is admired through out the world. His birthplace and native language/local dialect indicates a Persian heritage. His poetry is in Persian and his works are widely read in Iran, Afghanistan, Tajikistan, Uzbekistan and in translation especially in Turkey, Azerbaijan, the US, and South Asia. He lived most of his life in, and produced his works under the Seljuq Empire. After Rumi's death, his followers founded the Mowlawīyah, better known as the "Whirling Dervishes," who believe in performing their worship in the form of dance and music ceremony called the samā.

Rumi's importance is considered to transcend national and ethnic borders. Throughout the centuries he has had a significant influence on Persian as well as Urdu and Turkish literatures. His poems have been widely translated into many of the world's languages in various formats, and BBC News has described him as the "most popular poet in America".

When the Mongols invaded Central Asia sometime between 1215 and 1220, his father with his whole family and a group of disciples set out westwards. On the road to Anatolia, Rumi encountered one of the most famous mystic Persian poets, Attar, in Iran's city of Nishapur, located in the province of Khorāsān. 'Attar immediately recognized Rumi's spiritual eminence. He saw the father walking ahead of the son and said, "Here comes a sea followed by an ocean." He gave the boy his Asrarnama, a book about the entanglement of the soul in the material world. This meeting had a deep impact on the eighteen-year-old Rumi's thoughts and later on became the inspiration for his works.

From Nishapur, Walad and his entourage set out for Baghdad, meeting many of the scholars and Sufis of the city. From there they went to Baghdad, and Hejaz and performed the pilgrimage at Mecca. The migrating caravan then passed through Damascus, Malatya, Erzincan, Sivas, Kayseri and Nigde. They finally settled in Karaman during seven years. His mother and his brother died in Karaman. In 1225 Mevläna married Gevher Hatun in Karaman. They had two sons: Sultan Veled and Alaeddin Çelebi. When his wife died, Mevlâna married again and had a son Emir Alim Çelebi and a daughter Melike Hatun.

On 1 May 1228, most likely as a result of the insistent invitation of 'Alā' ud-Dīn Key-Qobād, ruler of Anatolia, Baha' ud-Din came and finally settled in Konya in Anatolia within the westernmost territories of Seljuk Empire.

Baha' ud-Din became the head of a madrassa (religious school) and when he died Rumi inherited his position and succeeded him at the age of twenty-five. One of Baha' ud-Din's students, Sayyed Burhan ud-Din-e Muhaqqiq, continued to train Rumi in the religious and mystical doctrines of Rumi's father. For nine years, Rumi practiced Sufism as a disciple of Burhan ud-Din until the latter died in 1240-1. From then on started Rumi's public life. He became the teacher who preached in the mosques of Konya and taught his adherents in the madrassah.

For more than ten years after meeting Shams, Mawlana had been spontaneously composing ghazals, and these had been collected in the Divan-i Kabir. Rumi found another companion in Salaud-Din-e Zarkub, the goldsmith. After Salaud-Din's death, Rumi's scribe and favorite student Hussam-e Chelebi assumed the role. One day, the two of them were wandering through the Meram vineyards outside of Konya when Hussam described an idea he had to Rumi: "If you were to write a book like the Ilāhīnāma of Sanai or the Mantiq ut-Tayr of 'Attar it would become the companion of many troubadours. They would fill their hearts from your work and compose music to accompany it."

Rumi smiled and took out a piece of paper on which were written the opening eighteen lines of his Masnavi, beginning with:

Listen to the reed and the tale it tells,

How it sings of separation...
Hussam implored Rumi to write more. Rumi spent the next twelve years of his life in Anatolia dictating the six volumes of this masterwork, the Masnavi to Hussam. In December 1273, Rumi fell ill; he predicted his own death and composed the well-known ghazal, which begins with the verse:

How doest thou know what sort of king I have within me as companion?

Do not cast thy glance upon my golden face, for I have iron legs.
He died on December 17, 1273 in Konya; Rumi was laid to rest beside his father, and a splendid shrine, the Yeşil Türbe "Green Tomb" , was erected over his tomb. His epitaph reads:

"When we are dead, seek not our tomb in the earth, but find it in the hearts of men."

Source:www.Wkipedia.Org

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The End. Jan 01, 2008