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Hazara
Afghanistan's
rugged central mountainous core of approximately 50,000 square kilometers is
known as the Hazarajat, Land of the Hazara. Others live in Badakhshan, and,
following Kabul's campaigns against them in the late nineteenth century,
some settled in western Turkestan, in Jauzjan and Badghis provinces.
Estimated population in 1995 was one million.
Physically the Hazara are Mongoloid, possibly of mixed Eastern Turkic and
Mongol origin, although numerous contradictory speculations exist. Scholars
agree that the Hazara were established here since the beginning of the
thirteenth century. Hazara speak Hazaragi, a Persianized language with a large
mixture of Mongol words. A majority are Imami Shia; fewer are Ismaili Shia;
while others, particularly in Bamiyan and the north, are Sunni.
The
leaders of Hazara lineages, known as mirs or khans, lost
their powerful status in communities after Amir Abdur Rahman subdued them in
1891. The Pushtun state established a local administration, imposed harsh
taxation policies and distributed lands to Pushtun, including fertile pasture
lands in areas previously inaccessible to Pushtun nomads.
The
Hazarajat continued to be a neglected area. Services and physical
infrastructure were practically nonexistent. Farming and animal husbandry are
the principal occupations; there is no industry. Because of their meager
resources, the Hazara seasonally sought work and services in other areas as
low grade civil servants, shopkeepers, artisans, urban factory workers, and
unskilled labour. In the 1960s an estimated 30-50 percent of Hazara males
migrated to the cities where they were considered to be on the lowest rung of
the social scale. During the 1960s and 70s their economic and political status
improved remarkably.
During
the war, contending groups within the Hazarajat achieved greater unity than
ever before. Hazara political parties were excluded from the mujahideen
alliances, however, largely because of rabidly anti-Shia prejudices held by
some leaders, such as Abdur Rab Rasul Sayyaf and Yunus Khalis. It is doubtful
if the Hazara will accept their former inferior status in the future.
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Tajik |
Uzbek |
Pashtun
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